Results for 'Arezou Ghane Cavanaugh'

156 found
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  1.  40
    Joint perception: gaze and social context.Daniel C. Richardson, Chris N. H. Street, Joanne Y. M. Tan, Natasha Z. Kirkham, Merrit A. Hoover & Arezou Ghane Cavanaugh - 2012 - Frontiers in Human Neuroscience 6.
  2. Joint perception: gaze and the presence of others.Daniel C. Richardson, Merrit A. Hoover & Arezou Ghane - 2008 - In B. C. Love, K. McRae & V. M. Sloutsky (eds.), Proceedings of the 30th Annual Conference of the Cognitive Science Society. Cognitive Science Society. pp. 309--314.
     
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  3.  18
    Double-Effect Reasoning: Doing Good & Avoiding Evil.T. A. Cavanaugh - 2006 - New York: Oxford University Press UK.
    T. A. Cavanaugh defends double-effect reasoning, also known as the principle of double effect. DER plays a role in anti-consequentialist ethics, in hard cases in which one cannot realize a good without also causing a foreseen, but not intended, bad effect. This study is the first book-length account of the history and issues surrounding this controversial approach to hard cases. It will be indispensable in theoretical ethics, applied ethics, and moral theology. It will also interest legal and public policy (...)
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  4.  39
    Hippocrates' oath and Asclepius' snake: the birth of the medical profession.T. A. Cavanaugh - 2018 - New York, NY: Oxford University Press.
    T. A. Cavanaugh's Hippocrates' Oath and Asclepius' Snake: The Birth of the Medical Profession articulates the Oath as establishing the medical profession's unique internal medical ethic - in its most basic and least controvertible form, this ethic mandates that physicians help and not harm the sick. Relying on Greek myth, drama, and medical experience (e.g., homeopathy), the book shows how this medical ethic arose from reflection on the most vexing medical-ethical problem -- injury caused by a physician -- and (...)
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  5.  64
    The intended/foreseen distinction's ethical relevance.Thomas A. Cavanaugh - 1996 - Philosophical Papers 25 (3):179-188.
  6. .Arezou Azad - unknown
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  7.  6
    Samarqand et le Sughd à l’époque ‘abbāsside: Histoire politique et sociale. By Yury Karev.Arezou Azad - 2021 - Journal of the American Oriental Society 139 (2).
    Samarqand et le Sughd à l’époque ‘abbāsside: Histoire politique et sociale. By Yury Karev. Studia Iranica, Cahiers, vol. 55. Paris: Association pour l’Avancement des Études Iraniennes, 2015. Pp. 372. €40.
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  8.  19
    Further Support for the Psychometric Properties of the Farsi Version of Perth Alexithymia Questionnaire.Arezou Lashkari, Mohsen Dehghani, Vahid Sadeghi-Firoozabadi, Mahmood Heidari & Ali Khatibi - 2021 - Frontiers in Psychology 12.
    Alexithymia is defined as the lack of words to describe emotions and is associated with different psychopathologies. Various tools have been developed for measuring alexithymia; each has its limitations. A new questionnaire, Perth Alexithymia Questionnaire, was developed to simultaneously assess positive and negative dimensions. Validation of such a tool in different cultures allows cross-cultural health psychology studies and facilitates knowledge transfer in the field. We aimed to examine the psychometric features of the PAQ in the Farsi-speaking population in Iran. Four-hundred-twenty-nine (...)
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  9.  8
    The Chamberlain-Moulton Theory on the Origin of the Earth (part 2).Cavanaugh - 1927 - Modern Schoolman 3 (4):54-54.
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  10.  4
    The Chamberlain-Moulton Theory on the Origin of the Earth.Cavanaugh - 1927 - Modern Schoolman 3 (5):68-70.
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  11.  10
    Looking Through a Knothole.Cavanaugh - 1926 - Modern Schoolman 2 (5):68-71.
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  12.  67
    The Instability of the Standard Justification for Physician-Assisted Suicide.Thomas A. Cavanaugh - 2001 - Cambridge Quarterly of Healthcare Ethics 10 (1):103-109.
    Proponents commonly justify the legalization of physician-assisted suicide (PAS) in terms of a patient's wanting to die (autonomy) and the patient's having a medically established good reason for suicide. These are the common elements of the standard justification offered for the legalization of PAS. In what follows, I argue that these two conditions exist in significant tension with one another, operating according to distinct dynamics that render the justification for PAS an unstable basis for public policy. Moreover, no natural connection (...)
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  13.  4
    A history of holistic literacy: five major educators.M. P. Cavanaugh - 1994 - Westport, Conn.: Praeger.
    As one of the few books on the history and philosophy of American elementary school education, Cavanaugh's work examines the pioneering careers of Francis Wayland Parker, John Dewey, Rudolph Steiner, Hughes Mearns, and Laura Zirbes. Finding the basic framework for current fashionable trends in education like the Whole Language and Process Writing Movement, Cavanaugh shows how educators came to these ideas over 100 years ago. After presenting the five biographies, Cavanaugh goes on to explain how children learn (...)
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  14.  68
    Currently Accepted Practices That Are Known to Lead to Death, and PAS: Is There an Ethically Relevant Difference?Thomas A. Cavanaugh - 1998 - Cambridge Quarterly of Healthcare Ethics 7 (4):375-381.
    A number of common and generally noncontroversial practices in the care of patients at the end of life lead to their deaths. For example, physicians honor a patient's refusal of medical intervention even when doing so leads to the patient's death. Similarly, with a patient's or surrogate's consent, physicians administer sedatives in order to relieve pain and distress at the end of life, even when it is known that doing so will cause the patient's death. In contemporary U.S. public policy, (...)
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  15. R. Jay Wallace, Responsibility and the Moral Sentiments Reviewed by.Thomas A. Cavanaugh - 1995 - Philosophy in Review 15 (4):296-298.
  16. "Playing God" and Bioethics.Thomas Cavanaugh - 2002 - Christian Bioethics 8 (2):119-124.
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  17.  10
    Real Fathers Bake Cookies.Dan Collins-Cavanaugh - 2010-09-24 - In Fritz Allhoff, Lon S. Nease & Michael W. Austin (eds.), Fatherhood ‐ Philosophy for Everyone. Wiley‐Blackwell. pp. 97–109.
    This chapter contains sections titled: Two Views of Authenticity Being a Real Father Notes.
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  18.  73
    The Augustinian Impact on the History of Time.Daniel Collins-Cavanaugh - 2001 - Proceedings of the American Catholic Philosophical Association 75:183-196.
    In Being and Time, Heidegger claims that the history of the concept of time bears an Aristotelian stamp. In this paper, I dispute that claim. Instead, I argue that the history of the concept of time is primarily Augustinian. To support this claim, I demonstrate that Augustine’s theory of time is a quantitative theory of time, while Aristotle’s theory of time is a qualitative theory of time. Since most theories of time in the tradition are quantitative, it seems unlikely that (...)
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  19.  39
    Expanding Boundaries.Thomas A. Cavanaugh - 2001 - Cambridge Quarterly of Healthcare Ethics 10 (2):121-122.
    Itself a topic of constant comment, the Internet's implications for healthcare remain unclear even while its boundaries incessantly expand. The WorldWide Web and allied technologies such as telephony are clearly permanent fixtures of our world. These technologies have changed our ways of life and demonstrate further dynamic capacities to do so. They speak of what we shall be, but know not.
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  20. Double-effect reasoning: doing good and avoiding evil.T. A. Cavanaugh - 2006 - New York: Oxford University Press.
    T. A. Cavanaugh defends double-effect reasoning (DER), also known as the principle of double effect. DER plays a role in anti-consequentialist ethics (such as deontology), in hard cases in which one cannot realize a good without also causing a foreseen, but not intended, bad effect (for example, killing non-combatants when bombing a military target). This study is the first book-length account of the history and issues surrounding this controversial approach to hard cases. It will be indispensable in theoretical ethics, (...)
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  21. Conscientious Objection for Catholic Healthcare Professionals.Thomas Cavanaugh - 2017 - In Jason T. Eberl (ed.), Contemporary Controversies in Catholic Bioethics. Dordrecht, Netherlands: Springer.
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  22.  3
    Healing hearts: a young person's guide to discovering the goodness within.Joe Cavanaugh - 1995 - Minnetonka, MN: Nantucket Publications. Edited by Katie Kelley Dorn.
  23.  10
    Language and Materiality : Ethnographic and Theoretical Explorations.Jillian R. Cavanaugh & Shalini Shankar (eds.) - 2017 - Cambridge University Press.
    Language and Materiality integrates linguistic anthropological and sociolinguistic scholarship on a range of topics: semiotic approaches to language, language commodification, sound, embodiment, mediatization, and aesthetics. Empirically rigorous, the volume engages scholars and students interested in language, its use, and meanings. It consists of three sections - 'Texts, Objects, Mediality', 'Sound, Aesthetics, Embodiment', and 'Time, Place, Circulation' - containing chapters and short commentaries, framed by a curated conversation about semiotics and materiality in anthropology. Each section theorizes intersections, connections, and relationships between (...)
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  24.  24
    Alexithymia as a Transdiagnostic Precursor to Empathy Abnormalities: The Functional Role of the Insula.Andrew Valdespino, Ligia Antezana, Merage Ghane & John A. Richey - 2017 - Frontiers in Psychology 8.
  25. Book Review: Common Objects of Love: Moral Reflection and the Shaping of Community; Bonds of Imperfection: Christian Politics, Past and Present. [REVIEW]William T. Cavanaugh - 2006 - Studies in Christian Ethics 19 (1):128-132.
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  26.  9
    Simulation-Based Multiobjective Optimization of Open-Pit Mine Haulage System: A Modified-NBI Method and Meta Modeling Approach.Milad Abolghasemian, Armin Ghane Kanafi & Maryam Daneshmand-Mehr - 2022 - Complexity 2022:1-15.
    A large number of engineering problems involve several conflicting objectives, which today are often solved through expensive simulation calculations. Methods based on meta-models are one of the approaches to solving this group of problems. In this paper, multiobjective optimization in the extraction system of a copper open-pit mine complex is presented by the modified-NBI optimization method and regression meta-model. For this purpose, two objective functions of maximizing the amount of total extraction, which is the sum of the extraction of sulfide, (...)
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  27. On Helmut reici-I's book developing the horizons of the mind.Michael Cavanaugh Barry - 2003 - Zygon 38 (2):205.
  28. We acknowledge with thanks receipt of the following titles. Inclusion in this list neither implies nor precludes subsequent.Don S. Browning, T. A. Cavanaugh, Celia Deane-Drummond, Peter Manley Scott, Malcolm Duncan, Julia A. Fleming & Stephen J. Grabill - 2007 - Studies in Christian Ethics 20:318-319.
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  29.  16
    A Democratic Opening? The AKP and the Kurdish Left.Edel Hughes & Kathleen Cavanaugh - 2015 - Muslim World Journal of Human Rights 12 (1):53-74.
    Since its foundation, militant democratic arguments have underpinned an enforced secularism in Turkey. The 2002 election of the AKP, described as a “moderate Islamist party”, has challenged Turkey’s secular identity. In the more than twelve years since the AKP has been in power, Turkey’s political landscape has experienced significant changes, with periods of extensive democratic reforms punctuated by regression in certain areas, notably freedom of expression and the right to protest. State repressive measures coupled with Recep Tayyip Erdoğan’s reluctance to (...)
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  30. 6. Absolute Moral Norms and Human Suffering: An Apocalyptic Reading of Endo's Silence.William T. Cavanaugh - 1999 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 2 (3):96-116.
     
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  31.  12
    Act Evaluation, Willing and Double Effect.Thomas A. Cavanaugh - 1997 - Proceedings of the American Catholic Philosophical Association 71:243-253.
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  32.  12
    Discerning: Politics and Reconciliation.William T. Cavanaugh - 2004 - In Stanley Hauerwas & Samuel Wells (eds.), The Blackwell companion to Christian ethics. Malden, MA: Blackwell. pp. 196.
  33. Double-effect Reasoning Defended: A Response to Scanlon.T. A. Cavanaugh - 2012 - Proceedings of the American Catholic Philosophical Association 86:267-279.
    Common morality endorses some form of an exceptionless prohibition against killing innocents. Natural lawyers employ double-effect reasoning to address hard cases involving deaths of the innocent. Current deontologists criticize DER-proponents as conflating act-with agent-evaluations. Scanlon develops this critique extensively. I respond to his criticism. He maintains that the DER-advocate tells a badly-motivated agent to refrain from an obligatory act. Thus, he asserts, the natural lawyer who employs DER errs. Instead, Scanlon proposes, one ought to assess the act as permissible while (...)
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  34.  8
    Is the Good Corporation Dead?: Social Responsibility in a Global Economy.Gerald F. Cavanaugh & Richard T. DeGeorge (eds.) - 1996 - Rowman & Littlefield Publishers.
    Can corporations remain socially responsible in today's fiercely competitive global economy? For several decades after World War II, companies like IBM, which exemplified what journalist Robert J. Samuelson called the 'good corporation,' poured forth material comforts and technological ideas while guaranteeing full employment and adequate retirement. In the 1980s all of that changed, as corporations moved to 'downsize' and become lean, mean global competitors. In this collection, thirteen prominent scholars in business ethics, finance, management, and religion and six corporate leaders (...)
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  35. The importance of awareness in memory aging.J. C. Cavanaugh - 1989 - In Leonard W. Poon, David C. Rubin & Barbara A. Wilson (eds.), Everyday Cognition in Adulthood and Late Life. Cambridge University Press.
  36.  7
    The Master of the Absurd Turns 100.Ray Cavanaugh - 2013 - Philosophy Now 98:6-7.
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  37.  13
    Consciousness as a Field: The Transcendental Meditation and TM-Sidhi Program and Changes in Social Indicators.Michael Dillbeck, Kenneth Cavanaugh, Thomas Glen, David Orme-Johnson & Vicki Mittlefehldt - 1987 - Journal of Mind and Behavior 8 (1).
  38.  21
    Permissible Killing. [REVIEW]T. A. Cavanaugh - 1995 - Review of Metaphysics 49 (2):444-445.
    Suzanne Uniacke has written an adventurous and philosophically elegant work in which she justifies the intentional use of necessary and proportionate lethal force in private homicidal self-defense. Her contribution will interest those engaged in discussions concerning the ethics of homicide.
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  39. Being Consumed: Economics and Christian Desire.William T. Cavanaugh - 2008
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  40.  33
    “A fire strong enough to consume the house:” The wars of religion and the rise of the state.Mr William T. Cavanaugh - 1995 - Modern Theology 11 (4):397-420.
  41. Aquinas's Account of Double Effect.Thomas Cavanaugh - 1997 - The Thomist 61:107-121.
    Double-effect reasoning (DER) is attributed to Aquinas "tout court". Aquinas's account, however, differs from contemporary DER insofar as Thomas considers the ethical status of "risking" an assailant's life while contemporary accounts focus on actions causing harm inevitably. Since one cannot claim to risk the inevitable, and since there is a significant difference between risking harm and causing harm inevitably. Thomas's account does not extend to cases of inevitable harm. Thus, the received understanding of Aquinas's account is flawed and leads to (...)
     
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  42.  17
    Relating Hippocratic and Christian Medical Ethics.Tom A. Cavanaugh - 2020 - Christian Bioethics 26 (1):81-94.
    This article articulates the Hippocratic medical ethic found in the Oath and the Christian medical ethic as exemplified in the parable of the Good Samaritan. It proposes that the Oath has a natural-law-based deontological character (as understood by Aquinas) that governs friendships of utility (as understood by Aristotle) between student and teacher and physician and patient. The article elaborates on the Samaritan’s conduct as exemplifying Christian agapeic-love. It contrasts agapeic-love with friendship-love, while noting that the Samaritan relies on friendship-love (as (...)
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  43.  14
    Perceptual dimensions differentiate emotions.Lisa A. Cavanaugh, Deborah J. MacInnis & Allen M. Weiss - 2016 - Cognition and Emotion 30 (8).
    Individuals often describe objects in their world in terms of perceptual dimensions that span a variety of modalities; the visual (e.g., brightness: dark–bright), the auditory (e.g., loudness: quiet–loud), the gustatory (e.g., taste: sour–sweet), the tactile (e.g., hardness: soft vs. hard) and the kinaesthetic (e.g., speed: slow–fast). We ask whether individuals use perceptual dimensions to differentiate emotions from one another. Participants in two studies (one where respondents reported on abstract emotion concepts and a second where they reported on specific emotion episodes) (...)
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  44.  6
    Editorial note: Introducing the issue.Jim Fodor & Bill Cavanaugh - 2011 - Modern Theology 27 (3):363-365.
  45.  9
    Modern theology at twenty‐five: An achievement, a retrospective, and a renewed vision.Jim Fodor & William Cavanaugh - 2010 - Modern Theology 26 (1):1-3.
  46.  44
    Double Effect and the End‐Not‐Means Principle: A Response to Bennett.Thomas Cavanaugh - 1999 - Journal of Applied Philosophy 16 (2):181–185.
    Proponents of double‐effect reasoning — relying in part on a distinction between intention and foresight — assert that it is worse intentionally to cause harm than to cause harm with foresight but without intention. They hold, for example, that terror bombing is worse than tactical bombing in so far as terror bombing is the intentional harming of non‐combatants while tactical bombing is not. In articulating the ethical relevance of the intended/foreseen distinction, advocates of double effect employ the Kantian end‐not‐means principle. (...)
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  47.  56
    Killing for the Telephone Company: Why the Nation‐State is Not the Keeper of the Common Good.William T. Cavanaugh - 2004 - Modern Theology 20 (2):243-274.
  48.  27
    Science Sublime: The Philosophy of the Sublime, Dewey's Aesthetics, and Science Education.Shane Cavanaugh - 2014 - Education and Culture 30 (1):57-77.
    Due to the historic separation of cognition and emotion, the affective aspects of learning are often seen as trivial in comparison to the more ‘essential’ cognitive qualities—particularly in science. We are taught that science should objectively scrutinize the world in search of answers, and science educators have been taught to look to scientists to guide their teaching of content and processes.2 As a result, science pedagogy characteristically instructs students to step back from objects and events in order to dispassionately observe (...)
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  49.  65
    What is Religious Naturalism? A Preliminary Report of an Ongoing Conversation.Michael Cavanaugh - 2000 - Zygon 35 (2):241-252.
    Religious naturalism is an emerging construct that relies greatly on science and yet affirms attitudes and practices that are distinctly religious in nature. This article explores the meaning of the term as it is used by various proponents, contrasts it to some similar constructs , and examines some objections andoutstanding issues from within the science‐religion community: postmodernist objections; whether religious naturalism is sufficiently respectful of traditional religious expression; and whether religious naturalism seeks to be a descriptive or a prescriptive enterprise (...)
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  50.  55
    Temporal indiscriminateness: The case of cluster bombs.T. A. Cavanaugh - 2010 - Science and Engineering Ethics 16 (1):135-145.
    This paper argues that the current stock of anti-personnel cluster bombs are temporally indiscriminate, and, therefore, unjust weapons. The paper introduces and explains the idea of temporal indiscriminateness. It argues that to honor non-combatant immunity—in addition to not targeting civilians—one must adequately target combatants. Due to their high dud rate, cluster submunitions fail to target combatants with sufficient temporal accuracy, and, thereby, result in avoidable serious harm to non-combatants. The paper concludes that non-combatant immunity and the principle of discrimination require (...)
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